The Review and Herald
Let the Trumpet Give a Certain
By Mrs. E. G. White.
As God called the
After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, "Lo, here is Christ, Lo, he is there. This is the truth, I have the message from God, he has sent me with great light." Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false Sabbath, and to cast contempt upon God himself by supplanting the day he has blessed and sanctified. This false Sabbath is to be enforced by an oppressive law. Satan and his angels are wide-awake, and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating from the minds of men the knowledge of God. But while Satan works with his lying wonders, the time will be fulfilled foretold in the Revelation, and the mighty angel that shall lighten the earth with his glory, will proclaim the fall of Babylon, and call upon God's people to forsake her.[a]
At the time of the loud
cry of the third angel those who have been in any measure blinded by the enemy,
who have not fully recovered themselves from the snare of Satan, will be in
peril, because it will be difficult for them to discern the light from heaven,
and they will be inclined to accept falsehood. Their erroneous experience will
color their thoughts, their decisions, their propositions, their counsels. The
evidences that God has given will be no evidence to those who have blinded their
eyes by choosing darkness rather than light. After rejecting light, they will
originate theories which they will call "light," but which the Lord
By many the words which the Lord sent will be rejected, and the words that man may speak will be received as light and truth. Jesus says, "I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive." Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God's messages. We cannot with any safety rely upon men who are not in close connection with God. They will accept the opinions of men, but cannot discern the voice of the True Shepherd, and their influence will lead many astray, though evidence is piled upon evidence testifying to the verity of truth for these days. The truth is powerful to turn men to Christ, to quicken their energies, to subdue and soften their hearts, and inspire them with zeal, devotion, and love to God. The Sabbath truth must in no case be covered up. We must let it appear in strong contrast with error.
As the end approaches, the testimonies of God's servants will become more decided and more powerful, flashing the light of truth upon the systems of error and oppression that have so long held the supremacy. The Lord has sent us messages for this time, that will establish Christianity upon an eternal basis; and all who believe the present truth, must stand, not in their own wisdom, but in God's wisdom, and raise up the foundations of many generations; and they will be registered in the books of heaven as "repairers of the breach," the "restorer of paths to dwell in." In face of the bitterest opposition, we are to maintain the truth because it is truth. God is at work upon human minds; it is not man alone that is working. The great illuminating power is from Christ; the brightness of his example is to be kept before the people in every discourse. His love is the glory of the rainbow encircling the throne on high.
The Lord has said, "I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. . . . And I will remember my covenant, which is between me and you, and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh." In the rainbow above the throne is an everlasting testimony that "God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Whenever the law is presented before the people, let the teacher of the truth point to the throne arched with the rainbow of promise, the righteousness of Christ. The glory of the law is Christ; he came to magnify the law, and to make it honorable. Make it appear distinct that mercy and peace have met together in Christ, and righteousness and truth have embraced each other. When you look to his throne, offering up your penitence, praise, and thanksgiving that you may perfect Christian character, and represent Christ to the world, you abide in Christ, and Christ abides in you; you have the peace that passes all understanding. We need continually to meditate upon Christ's attractive loveliness. We must direct minds to Jesus, fasten them upon him. In every discourse dwell upon the divine attributes.
As the bow in the cloud is
formed by the union of the sunlight and the shower, so the rainbow encircling
the throne represents the combined power of mercy and justice. It is not
justice alone that is to be maintained; for this would eclipse the glory of the
rainbow of promise above the throne; men could see only the penalty of the law.
Were there no justice, no penalty, there would be no stability to the
government of God. It is the mingling of judgment and mercy that makes
salvation complete. It is the blending of the two that leads us, as we view the
world's Redeemer, and the law of Jehovah, to exclaim, "Thy gentleness hath
made me great." We know that the gospel is a perfect and complete system,
revealing the immutability of the law of God. It inspires the heart with hope,
and with love to God. Mercy invites us to enter through the gates into the city
The salvation that Christ made such a sacrifice to gain for man is that which is alone of value; for it is that which saves from sin, the cause of all the misery and woe in our world. The mercy of God is that which constantly draws the sinner to Jesus. If he responds, coming in penitence with confession, in faith laying hold of the hope set before him in the gospel, God will accept him; for "the broken and contrite heart, O God, thou wilt not despise." Thus the law of God is not weakened by the gospel, but the power of sin is broken, and the scepter of mercy is extended to the penitent sinner.
The rainbow above the throne is the bow of promise, testifying to the whole world that God will never forget his people in their struggle against evil. Let Jesus be our theme. Let us by pen and voice present, not only the commandments of God, but the faith of Jesus. This will promote real heart-piety as nothing else can. While we present the fact to men that they are subjects of a divine moral government, their reason will declare to them that this is truth, that they owe allegiance to Jehovah, and that this life is our time of probation. In this life we are placed under the discipline and government of God to form characters and acquire habits for the higher life. All the scenes in which we must act a part, are to be carefully studied; for they are a part of our education, a part of God's great plan. We should bring solid timbers into our character building; for we are working both for this life and the eternal life. And as we near the close of this earth's history, we either rapidly advance in Christian growth, or we rapidly retrograde toward the world.
Temptations will come in like a flood; but we need not fail nor be discouraged while we know that the bow of promise is above the throne of God. We shall be subject to heavy trials, opposition, bereavement, affliction, but we know that Jesus passed through all these. These experiences are valuable to us; the advantages of varying experiences are not by any means confined to this short life; they reach into eternal ages. Through patience, faith, and hope, in all the changing scenes of earth, we are forming characters for the everlasting life. And whatever we are called upon to bear, we may be assured that all things work together for good to those that love God.
What of the Night?
"The hour has come, the hour is striking and striking at you, the hour and the end!" Eze. 7:6 (Moffatt)
TO WHOM IT
DO YOU BELIEVE THE MESSENGER OF THE LORD?
After the truth has been proclaimed as a witness to all
nations, every conceivable power of evil will be set in operation, and minds will be confused by
many voices crying, "Lο,
here is Christ, Lo he is there. This is the truth, I have a message from God, he has sent me with great light." Then there
will be a removing of the landmarks, and an attempt to pull down the pillars of our faith. Α more decided
effort will be made to exalt the false Sabbath, and to cast contempt upon God
Himself by supplanting the day He has blessed and sanctified. This false
Sabbath is to be enforced by an oppressive law. Satan and
his angels are wide-awake and intensely active,
working with energy and perseverance through human instrumentalities to bring about his
purpose of obliterating from the minds of men the knowledge of God. But
while Satan works with his lying wonders, the time 'will be fulfilled
foretold in the Revelation, and the mighty angel that shall lighten the earth with his
glory, will proclaim the fall of Babylon, and call upon God's people to forsake her. (Review &
Note the three conjunctive adverbs of time - "After" - "Then" - "But while."
Question #1 - If the truth has not been proclaimed as a witness to all
nations and needs to be given
by "short wave" etc., then there has been no attempt to pull
down the pillars, nor remove the landmarks. Why
then are you bashing the Church?
Perhaps that which is being proclaimed by the Church is merely advancing
truth and one needs to walk in
its increasing light. (See R&H,
Question #2 - If, however, there has been an attempt to pull down the pillars of our faith and remove the landmarks, it means simply that the truth has been proclaimed to all nations as a witness. What then is the purpose of extorting under a false premise, monies for "short wave," etc.?
You cannot have it both ways. Do you really believe the Messenger of the Lord which you profess as the "voices" of the "Historic Adventist Movement"?
This message was sent by FAX to Grosboll, Trefz, Osborne, Vierra and Balsiger, January, 1994..